Albanian Connection: Kosov History

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Monday, October 16, 2006
Kosov History
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This brief history, based on authoritative published sources, is intended to provide readers with an objective and reasonably concise history of the hundreds of years of struggle between Albanians and Serbs in Kosovo. Interested readers are strongly encouraged to consult the sources cited for a much fuller treatment of the subject. At the end of the historical summary an analysis of the NATO military intervention of 1999 is provided. This represents the author's opinion of the intervention only,and is not intended to be part of the short history of Kosovo that is provided in this document. The postscript brings us up-to-date on the essentials of the continuing controversies as of November15, 2002.

History Prior to 19th Century

The earliest known inhabitants of Kosovo were called Illyrians by both Greeks and Romans. Albanians today claim to be direct descendants of the Illyrians. Serbian scholars claim that Albanians appeared on the scene in the early Middle Ages as a result of intermarriage between nomadic shepherds and unromanized remnants of Illyrians and Dardanians from Thrace. Tracing such descents is difficult but the people living in the region before the arrival of the Serbs from the North are likely to have some genetic relationships to Albanians, but DNA data would be needed to definitively settle the claim, which in any case is hardly germane to the current conflict. The region was conquered by Alexander the Great 300 years before Christ and became part of the Roman province of Dardania in the 4th century A. D.

Slavs crossed the Danube and moved into the Balkans by the 6th century. These migrations weakened the Byzantium Empire sufficiently that Illyrian speaking people, known to their neighbors as Albanians moved eastward from the Adriatic into the Kosovo region of the Balkans. Their language became known as Albanian and their culture became allied with Byzantium after the breakup of the Catholic Church into Eastern and western branches in 1054. Slavs migrating into the Balkans divided into three groups; Slovenes, Croats and Serbs, as is still true today. By the 12th century almost all arable land in the region now known as Northern Albania and Kosovo was in Slavic hands.

By 1190 Kosovo had become the administrative and cultural center of the medieval Serbian state ruled by the powerful Nemanjic dynasty. This dynasty lasted 200 years and still today Kosovo is known by Serbians as "Old Serbia". However in 1389, in the famous Battle of Kosovo Polje, the Serbs and their allies were defeated by the Ottoman Turks and shortly Kosovo became part of the Ottoman Empire. Albanians started to move back into Kosovo in considerable numbers in the 15th century and the Ottomans took sovereignty over the region in 1489. During this time the great majority of Albanians were still Christians, and Serbs and Albanians lived together in reasonable harmony. Gradually Albanians and to a lesser extent Serbs became converted to Islam. Serb resistance to conversion was strengthened by activities of the Orthodox Church since Kosovo contained many seminaries and was the home of the Serbian Orthodox Church. In the late 17th century Serbs left Kosovo in large numbers as a result of military victories of the Ottoman Turks. This caused the Serbian "center of gravity" to move northward to the region of Belgrade where it has remained ever since. This displacement of the Serb population is known in history as "the great migration". As a result, the region of Kosovo became underpopulated and, attracted by available fertile land, was resettled by Albanians moving eastward from the hills of Albania. At this time these Albanians were both Christian and Muslim.

The Islamic Conquest and Islamization

Serbia including Kosovo was conquered by the Islamic Ottoman Turks in 1459, Bosnia and Herzegovina fell in 1465 and 1483 repectively. During this time Serbian Christians and Jews, as "people of the book", became dhimmis subject to the dhimma or protection offered to Christian and Jews in newly Islamized lands in exchange for their lives. Dhimmi status goes back to the 7th century when the Jews at the oasis of Khaybar in Arabia accepted the treaty offered to them by Muhammed. In exchange for their lives the Jews forfeited ownership of their lands were forced to defer to Muslims on the street, in business dealings and under the Shari'a law, and were forced to by heavy taxes to their Muslim conquerers. This treaty of Khaybar became the model by which all Christian and Jews in newly conquered lands became subject to a condition referred to by the scholar Bat Ye'or as dhimmitude, a contraction of the two word dhimmitude and servitude. Christians and Jews in lands under Islamic rule remained in the status of dhimmitude until the emancipation ordered by the Ottoman Sultan in the middle of the 19th century.under pressure from the European powers. In reality the oppression of the Christians and the Jews in the Balkans moderated in 1912 after the first Balkan war.

Late 19th and Early 20th Century


The opening of a Serbian seminary in Prizren in 1871 started a pronounced strengthening of the Serb presence in Kosovo culminating in Serbian reoccupation and control of Kosovo by 1912. Following the defeat of the Ottoman Turks in the Russo-Ottoman War in 1878 the terms of the "Peace Accord" extended Bulgaria westward and gave the Serbs control of Mitrovica and Pristina in Kosovo, while the remainder remained in Ottoman hands. In response to this peace settlement Albanian nationalists called a meeting in Prizren which was attended by over 300 delegates from Kosovo and western Macedonia. This meeting founded what became known as "The Prizren League". The delegates were primarily conservative Muslim landowners whose main interest was to maintain strong Ottoman control of Kosovo to protect them from marauding Balkan neighbors. The League also included Albanian intellectuals inspired by ideas of the European Renaissance who were interested in unification of Albanian people under the umbrella of Ottoman rule. The Ottoman Sultan supported the League because he wanted to instill pan-Islamic ideology as a counterbalance to Christian and Slavic influences. However, as the Ottoman Empire weakened the League moved toward autonomy within the Empire. In this movement the League increasingly became anti-Christian as well, causing considerable anxiety among Christian Albanians and especially among the Serbs. At this time the Muslim leadership encouraged what today would be termed "ethnic cleansing" and as a result more and more Serbs left Kosovo and moved north in Serbia. The Treaty of San Stefano in 1898 granted independence to Serbia.Also in 1898 Western powers, reacting to what they perceived as undue Russian interests in the Balkans, compelled Russia to submit to a new peace settlement, this time at the Congress of Berlin presided over by the "Iron Chancellor" Bismarck. This settlement greatly reduced the size of Bulgaria and returned all Albanian inhabited land to the Ottomans. Many Serbs were expelled from Kosovo at this time and Serbian troops also were forced to withdraw..


In the early 20th century the "Young Turk Movement", as a liberal movement in opposition to the Sultan, became an important factor within the Ottoman Empire. A constitution was established and electoral laws promulgated. Unfortunately for the hopeful Albanians in Kosovo the electoral law of 1908 stipulated that voters must have a knowledge of the Turkish language in order to vote leaving the great majority of Kosovars, whether Albanian or Serbian, disenfranchised. The Young Turks were strongly opposed to nationalist tendencies within the Empire and worked toward centralization of power and authority and Turkification of all subjects in the Ottoman domain. As is the case in present day Serbia, the Ottomans strongly opposed the autonomy desired by Kosovars in general and Albanians in particular. This was one of many Albanian Kosovar disappointments though the years.

In the first Balkan War of 1912 Albania was attacked by Montenegro, Serbia, Bulgaria and Greece. The Albanians were allied with the Ottomans. Serbs joined the army in large numbers to avenge the Serbian defeat by the Turks at the Battle of Kosovo Polje. At this time Kosovo was mostly Albanian. Serbs entered Pristina as Albanians retreated to the mountains. The Serbian army destroyed Turkish and Albanian houses and there was much plundering and killing. Serb peasants followed the army into Kosovo re-occupying the land. The Albanians fought fiercely but lost the war and Kosovo came under Serbian authority. At the Conference of Ambassadors in London in 1912 presided over by Sir Edward Grey, the British Foreign Secretary, Serbia was given sovereignty over Kosovo which it has retained to the present day. Albania, for the first time was internationally recognized and by the Treaty of London in1913 became a fully independent and sovereign state. Within Kosovo not surprisingly there was much anti-Serbian sentiment since the population was still mostly Albanian. In 1913, in the second Balkan War, Bulgaria attacked the Serbian and Greek armies in Macedonia. They miscalculated and were quickly and decisively defeated. Among the outcomes Serbia nearly doubled in size obtaining most of Slavic Macedonia.
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