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Music can also be categorised by non-musical criteria such as geographical origin.
POPULAR MUSIC GENRE Blues - The Blues is a vocal and instrumental music form which emerged in the African-American community of
the United States. Blues evolved from West African spirituals, work songs, field hollers, shouts and chants and has
its earliest stylistic roots in West Africa. This musical form has been a major influence on later American and Western
popular music, finding expression in ragtime, jazz, big bands, rhythm and blues, rock and roll and country music, as well
as conventional pop songs and even modern classical music. Due to its powerful influence that spawned other major musical
genres originating from America, blues can be regarded as the root of pop as well as American music.
Saturday, December 17, 2005
Albanian Authors Ndre Mjeda biography
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High amongst the clouds, above the cliffs Sparkling in perennial snow, Like lightning, like an arrow, Soars on sibilant wings 'Midst the peaks and jagged rocks The eagle in the first rays of dawn.
The azure sky above its head, Companion of the stars, glows Like jewels, like the shimmering Gold of a bridal gown, Or the radiant night in which A god bestows wisdom and grace.
Your kingdom is silent, Eagle, arbiter of freedom, And in the empty wastes The harmony of stars And the rising moon give you comfort, And the pensive Muse is heard.
But above the forlorn flatland Where your children in lamentation lie, Thunder resounds,Lightning flashes, And you above those peaks Hear no echo of their lament.
Oh, descend to us, royal Eagle, once more, as you did When in battle, majestic Castrioti the Great shone forth And the whole world trembled At the brandishing of his sword.
Classical poet Ndre Mjeda (1866-1937) bridges the gap between late nineteenth-century Rilindja culture and the dynamic literary creativity of the independence period. Mjeda was born on 20 November 1866 in Shkodra and, like so many other Gheg writers of the period, was educated by the Jesuits . Influential in his upbringing were Jesuit writer Anton Xanoni (1863-1915) and Franciscan poet Leonardo De Martino (1830-1923). The Society of Jesus sent the young Mjeda abroad for studies and training. He spent an initial three months in the spring of 1880 in the village of Cossé-le-Vivien near Laval in the west of France and thereafter attended a college at the Carthusian monastery of Porta Coeli north of Valencia, Spain, where he studied literature. In 1883, we find him in Croatia studying rhetoric, Latin and Italian at a Jesuit institution in Kraljevica on the Dalmatian coast. From 1884 to the beginning of 1887, he trained at a college run there which was run by the Gregorian University of Rome, and in 1887 transferred to another Gregorian college in Chieri southeast of Turin where he remained until the end of that year. It was during these years that Ndre Mjeda began writing verse in Albanian, including the melancholic and much-read poem Vaji i bylbylit (The nightingale’s lament), published in 1887 in the booklet Scahiri Elierz (The honorable poet), expressing his longing for his native Albania. Also of this period is the poem Vorri i Skanderbegut (Scanderbeg ’s grave). The theme of the exiled Albanian yearning nostalgically for his homeland under the Turkish yoke was nothing unusual in Rilindja literature, in particular in the decade following the defeat of the League of Prizren, and many of his other poems are devoted to such nationalist themes. In Mjeda’s verse, however, we sense the influence not only of the Rilindja culture of the age, but also that of his mentor Leonardo De Martino , the Scutarine Catholic poet whose refined 442-page bilingual verse collection L’Arpa di un italo-albanese (The harp of an Italo-Albanian) had appeared in Venice in 1881. An equally important component in Mjeda’s verse were the contemporary poets of Italy: the patriotic Giosuè Carducci (1835-1907), the pensive Giovanni Pascoli (1855-1912) and the sensuous Gabriele D’Annunzio (1863-1938), as well as the Latin literature of classical antiquity. From 1887 to 1891, Mjeda taught music at the College of Marco Girolamo Vida in Cremona on the River Po, the city of composer Claudio Monteverdi and of Antonio Stradivari . There and in Soresina he continued writing verse and at the same time devoted himself to the translation of religious literature. In 1888, the Propaganda Fide in Rome published his Jeta e sceitit sc’ Gnon Berchmans (The life of St John Berchmans ) about a Jesuit saint from Brabant, and in 1892 T’ perghjamit e Zojs Bekume (Imitation of the Holy Virgin) translated from Spanish. In later years he was to publish a translation of the Katekizmi i madh (The great catechism) in three volumes, Historia e shejtë (Sacred history), and a life of St Aloysius of Gonzaga . From 1891, Mjeda studied for a couple of years at the theological faculty of a Gregorian college in Kraków in Catholic Poland. In 1893, we find the poet in Gorizia on the Italian-Slovene border and in the following year back in Kraljevica where he taught philosophy and philology and served as librarian at the Gregorian college. He was subsequently appointed professor of logic and metaphysics. It was in 1898 that a conflict is said to have broken out among the Jesuits of Kraljevica, apparently concerning their loyalties to Austria-Hungary and the Vatican. The exact details of the scandal are not known, but Ndre Mjeda was somehow involved and was promptly expelled or resigned that year from the Jesuit Order. Mjeda was a member of the Literary Commission set up in Shkodra on 1 September 1916 under the Austro-Hungarian administration, and from 1920 to 1924 he served as a deputy in the National Assembly. After the defeat of Fan Noli ’s June Revolution and the definitive rise of the Zogu dictatorship at the end of 1924 he withdrew from politics and served thereafter as a parish priest in Kukël, a village between Shkodra and Shëngjin. From 1930, he taught Albanian language and literature at the Jesuit college in Shkodra, where he died on 1 August 1937. Mjeda’s poetry, in particular his collection Juvenilia, Vienna 1917 (Juvenilia), is noted for its classical style and for its purity of language. It is probably no coincidence that the title of this work for which Mjeda is best remembered is the same as Giosuè Carducci ’s lyric volume Iuvenilia which was published almost half a century earlier. Mjeda’s Juvenilia includes not only original poetry but also adaptations of foreign verse by Tommaso Grossi (1790-1853), Giuseppe Capparozzo (1802-1848), Charles Wolfe (1791-1823) and Johann Wolfgang von Goethe (1749-1832). A second cycle of poetry begun by Mjeda was to be devoted to the ancient cities of Illyria: Lissus (Lezha), Scodra ( Shkodra), Dyrrachium (Durrës) and Apollonia (Pojan). However, only the first two parts of this cycle ever saw the light of day. Lissus, composed of twelve sonnets, appeared in May 1921 in the Franciscan monthly Hylli i Dritës (The day-star), and Scodra was published posthumously in 1939. Though not covering an especially wide range of themes, Mjeda’s poetry evinces a particularly refined language under the influence of the nineteenth-century Italian classics and, in general, a high level of metric finesse.
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NOTESBlues - The Blues is a vocal and instrumental music form which emerged in the African-American community of
the United States. Blues evolved from West African spirituals, work songs, field hollers, shouts and chants and has
its earliest stylistic roots in West Africa. This musical form has been a major influence on later American and Western
popular music, finding expression in ragtime, jazz, big bands, rhythm and blues, rock and roll and country music, as well
as conventional pop songs and even modern classical music. Due to its powerful influence that spawned other major musical
genres originating from America, blues can be regarded as the root of pop as well as American music. Hip Hop/Rap - Hip hop music (also referred to as rap or rap music) is a style of popular music. It is made up of two
main components: rapping (MCing) and DJing (audio mixing and scratching). Along with breakdancing and graffiti (tagging)
these are the four elements of hip hop, a cultural movement that was initiated by inner-city youth (mostly minorities such
as African Americans and Latinos) in New York City in the early 1970s. Typically, hip hop music consists of one or more rappers
who tell semi-autobiographic tales, often relating to a fictionalized counterpart, in an intensely rhythmic lyrical form making
abundant use of techniques like assonance, alliteration, and rhyme. The rapper is accompanied by an instrumental track, usually
referred to as a "beat", performed by a DJ, created by a producer, or one or more instrumentalists. This beat is often created
using a sample of the percussion break of another song, usually a funk, rock, or soul recording. In addition to the beat other
sounds are often sampled, synthesized, or performed. Sometimes a track can be instrumental, as a showcase of the skills of the
DJ or producer. Rhythm and Blues - Rhythm and blues is a name for black popular music tradition. When speaking strictly of "rhythm 'n' blues",
the term may refer to black pop-music from 1940s to 1960s that was not jazz nor blues but something more lightweight. The term "R&B"
often refers to any contemporary black pop music. Early-1950s R&B music became popular with both black and white audiences, and
popular records were often covered by white artists, leading to the development of rock and roll.A notable subgenre of
rhythm 'n' blues was doo-wop, which put emphasis on polyphonic singing. In the early 1960s rhythm 'n' blues took influences from
gospel and rock and roll and thus soul music was born. In the late 1960s, funk music started to evolve out of soul; by the 1970s
funk had become its own subgenre that stressed complex, "funky" rhythm patterns and monotonistic compositions based on a riff or two.
In the early to mid 1970s, hip hop music (also known as "rap") grew out of funk and reggae. Funk and soul music evolved into
contemporary R&B (no longer an acronym) in the 1980s, which cross-pollinated with hip-hop for the rest of the 20th century and
into the 21st century.
